By Jerry A. Fodor
This number of new and formerly released essays displays the most important examine and regarded considered one of modern preeminent philosophers of brain. the 1st seven essays are philosophical items that concentrate on psychological illustration and the foundations of intentionality; they're through 4 mental essays on cognitive structure. In his eloquent creation, Fodor exhibits how the 2 components are thematically united and epistemologically similar, highlighting his curiosity in discovering choices to holistic money owed of cognitive content.Jerry A. Fodor is Professor of Philosophy at Rutgers collage and on the urban collage of recent York Graduate heart.
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Extra resources for A Theory of Content and Other Essays
We can now imagine—though, to be sure, only dimly and in a glass darkly—a psychology that exhibits quite complex cognitive processes as being constructed from elementary manipulations of symbols. But of the semanticity of mental representations we have, as things now stand, no adequate account. I mention it only to encourage such of the passengers as may be feeling queasy. Unless you are an eliminativist behaviorist (say, Watson) which puts you, for present purposes, beyond the pale. Far the most detailed version is in Loar, 1981, though I have seen variants in unpublished papers by Tyler Burge, Robert Stalnaker, and Hartry Field.
That is, the fact that it's now faithful to isn't the one that it (mis)represented back when it used to be untrue; that, remember, was the fact that Tom is Swiss. But is the counterfactual intelligible? And, if meaning can change while what is represented stays the same, in what sense does a theory of representation constitute a theory of meaning? You can't tell, for example, that the symbol 'Tom is Armenian' represents Tom's being French unless you happen to know Tom's nationality. Neither of these alternatives seems particularly happy.
The syntax of a symbol might determine the causes and effects of its tokenings in much the way that the geometry of a key determines which locks it will open. Such machines—computers, of course—just are environ Page 23 3 ments in which the causal role of a symbol token is made to parallel the inferential role of the proposition that it expresses. So if the mind is a sort of computer, we begin to see how you can have a theory of mental processes that succeeds where associationism (to say nothing of behaviorism) abjectly failed; a theory which explains how there could regularly be nonarbitrary content relations among causally related thoughts.
A Theory of Content and Other Essays by Jerry A. Fodor