By Robert W. Witkin
Within the many years when you consider that his loss of life, Adorno’s considering has misplaced none of its skill to unsettle the settled, and has proved highly influential in social and cultural idea. To most folk, the leisure supplied via tv, radio, movie, newspapers, astrology charts and CD avid gamers turns out innocuous sufficient. For Adorno, notwithstanding, the tradition that produces them is eventually poisonous in its impact at the social strategy. He argues that glossy mass leisure is synthetic below stipulations that replicate the pursuits of manufacturers and the marketplace, either one of which call for the domination and manipulation of mass consciousness.
Here Robert W. Witkin unpacks Adorno’s notoriously tricky critique of pop culture in a fascinating and available kind. taking a look first at its grounding in a much wider conception of the totalitarian trends of past due capitalist society, he then is going directly to learn, in a few aspect, Adorno’s writing on particular facets of pop culture resembling astrology, radio, movie, tv, renowned tune and jazz. He concludes together with his personal severe reflections on Adorno’s cultural theory.
This e-book can be crucial examining for college kids of the sociology of tradition, of cultural stories, and of severe conception extra typically.
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Extra resources for Adorno on Popular Culture (International Library of Sociology)
Experiences of a certain kind are worked up by the mind to give what is assumed to be an accurate representation of the world of 24 Transformative Learning in Contemporary Global Culture objects ‘out there’ ‘as it is’. We can speculate that a physical object is a ‘something’, but what this ‘something’ is, in itself, cannot be known (see Russell, 1946, p. 680). Even John Locke, the founder of empiricism, in his Essay Concerning Human Understanding of 1690 admitted that he was stymied by substance; it is, he wrote, a ‘something-I-know-not-what’ (Encyclopaedia Britannica, 1992, article on John Locke).
Alternative practices are devised and tested. The results then feed back into the process, confirming alternative assumptions, or indicating the need for still further thinking. alternative assumptions into a logically consistent and coherent system, or worldview. 2. One may begin anywhere. Cognitive dissonance Cognitive dissonance occurs when self-evident facts contradict the picture of the world a person holds in his/her mind. That picture is the cultural model he/she participates in and which he/she unconsciously assumes is a true representation of the world ‘as it really is’.
Experience results from the operation of two processes: cognition and thinking. The former is a result of sensory perception, the perception of memories and the intuitive perception of non-sensory patterns of relationship ‘behind’ sensible phenomena. It also includes what is conventionally termed ‘feeling’, thus covering all modes of experiencing. Thinking means the logical mental processing of what is cognised to produce knowledge and understanding. When only sensory perceptions are taken into account in the process of thinking, knowledge results.
Adorno on Popular Culture (International Library of Sociology) by Robert W. Witkin